The Tyrant Philosophers/Realms Infernale

The Realms Infernale-known variously as the Realms Below, the Worlds Below, Those Below, or the Worlds Below-is the infernal dimension from which every demon in the Allorwen and Palleseen conjuring traditions originates, and to which those entities return upon dissolution of the contract that binds them Above. It is not a parallel geography but a distinct mode of existence, harsh and coercive, described by its own inhabitants as worse than the world Above and by mortal observers as an offence to the order of the world. Across the four books in which it appears, the Realms Infernale functions as the metaphysical substrate of the entire demon-contract economy of the Palleseen Sway: every regiment, every factory, every household servant drawn from Below is the product of a written instrument, whether an eleven-page Allorwen negotiation or a standard-form purchase order issued by the Kings Below.

The realm is governed by the Kings Below, a collective sovereign body also termed the Scotolaries of Hell, who hold demons in pens, sell them by the batch, and profit from commerce with the world Above as "infernal currency." Their authority is the only lawful interface between the two planes, and their contracts constitute the sole mechanism by which mortal conjurers access demonic labour. The Kings Below are not the Realms Infernale itself but its ruling class; the realm extends beyond their palaces and slave-pens into a geography shaped by the observer's mind, glimpsed from the Pandaemonium as red light, partial flame, pale things driven over parched plains, and a bronze city on distant peaks.

The arc of the Realms Infernale across the series moves from legal and metaphysical abstraction to personal tragedy to political revolution. In the first two books, the Below is established as a contractual domain-the mechanism through which demons are bound, deployed, and returned. In the third, it becomes the destination of the dead and the object of a grieving husband's desperate, possibly doomed quest. In the fourth, it erupts into the mortal world: the Kings Below take hostile notice of events Above, send assassins, and attempt to buy compliance; then the slave-pens are broken open, the palaces stormed, and the thrones emptied by a revolution led by Caeleen, the demon who was once bound, sold, and loved. The demon-labour economy that underpinned the Palleseen Sway collapses in the same breath.

The Place

Geography & Character

The Realms Infernale is "not quite a place like Above is"-not a parallel territory one might walk into but a distinct mode of existence in which demons reside independently of any human conjurer's call - House of Open Wounds, ch 25. Mortals cannot enter it directly. The closest permitted glimpse is from a private room in the Pandaemonium, the former temple repurposed as a conjuring house, where Kiffel ea Leachan sees a landscape of red light, partial flame, pale things driven over parched plains, a bronze city on distant peaks, and hears shrieks and screams before dropping the drapes in terror - Pretenders to the Throne Of God, ch 7. Abellaime calls this vista "as close as any mortal can come to the Realms Below" - ch 9.

The realm is not terribly pleasant, even for demons - Days of Shattered Faith, ch 12 - and is summarized by those who have experienced it as "where things were worse" - House of Open Wounds, ch 49. It is "the torment-grounds of Hell" and "the interstitial demonic realm whose geography is shaped by the observer's mind," a place that can be glimpsed but not straightforwardly mapped - Pretenders to the Throne Of God, ch 1, ch 32. Maserley, banished there, flees "as though falling toward a blazing horizon," a place where they burn forever - House of Open Wounds, ch 50. Within its bounds exist slave-pens and palaces, structures of hierarchical dominion - Pretenders to the Throne Of God, ch 34. The Sable Manor, Abellaime's ancestral estate, exists in a state of tension between the two worlds, its shadow cast into Hell, its binding to the Pandaemonium described as "half-snapped" by the book's end, the demesne stretched taut between Above and The Realms Below - ch 34, ch 41.

What constitutes an individual demon within the Realms Below is unknowable to humans; the nature of a demon's existence there cannot be comprehended from the human side of the contract that manifests it into the World Above - Days of Shattered Faith, ch 38. The realm's very existence constitutes "An offence to the order of the world" - ch 22.

Who Holds It

The Kings Below-a collective sovereign body also called the Scotolaries of Hell-govern the Realms Infernale through a system of contract and captivity - Pretenders to the Throne Of God, ch 10, ch 34. They hold demons "in a vice," keep them "like cattle," and sell them by the batch into their cells - House of Open Wounds, ch 25, ch 40. They profit from the connection to Above as "infernal currency," providing "the massed labour of those who had no choice" - ch 25. They are the suppliers of bulk-contracted low-grade demons operating under standard-form agreements, functioning as wholesale merchants rather than parties to individually negotiated instruments - Lives of Bitter Rain, ch 5. Their rage is said to feed demons, and their domain is identified with the phrase "Where the Kings rule," which serves as a name for the destination of the dead - Days of Shattered Faith, ch 24, ch 49.

The Scotolaries of Below are a separate class of entities native to the demon realm; the "mage lords of Allor" enter into symbolic marriages with them - Days of Shattered Faith, ch 24. The precise nature of these marriages and their political or magical function within the demon realm is not elaborated upon.

The Kings Below take active hostile notice of events Above: they decree Jack's death and send a four-armed bug-demon assassin; an unnamed King Below appears at Abellaime's balcony offering restoration in exchange for Jack's death - Pretenders to the Throne Of God, ch 34. Their refusal to answer summoning circles in the days before the revolution signals their imminent overthrow - ch 41. Caeleen's revolution breaks the slave-pens open, storms the palaces, and empties the thrones: "The thrones are empty and the pens are thrown open. The Kings Below are gone" - ch 42.

What Happens Here

The Realms Infernale is the destination of every demon whose contract dissolves. Failed conjurers who breach their bindings are dragged bodily into it - House of Open Wounds, ch 33. Caeleen, Maserley's bound demon, confirms that without the contract she returns to the Worlds Below, where the Kings Below keep demons "like cattle" and sell them again - ch 40. Maserley himself is banished there by Caeleen's command and Zenotheus's covert name-switching on a contract, condemned to the Kings Below as a "grand prize" they will keep alive - ch 50.

The realm is the destination of the dead: Jack's demon wife went Below upon her death, to "Where the Kings rule" - Days of Shattered Faith, ch 49. Jack conjures a demon wearing her face and issues a contract commanding it to search for her Below, paying in his own misery, "the currency of Hell" - Pretenders to the Throne Of God, ch 10. Caeleen appears to Jack in a blindfolded vision within Hell, telling him she is at war with the Kings Below and needs "the hammer Above to break the chains Below" - ch 32.

The realm's inhabitants are deployed into the mortal world as military assets: Flint fields a regiment of demons drawn from the Realms Below, uniformed in Pal dress and led by Cohort-Monitor Croskin, as a secret weapon - Days of Shattered Faith, ch 22. When a demon is killed in the mortal world, it does not leave a corpse but "an absence made tangible," a hole where the demon "fell out of the world and back Below" - Pretenders to the Throne Of God, ch 1. The revolution that ends the Kings Below's rule is staged within the Realms Infernale itself, with Caeleen declaring "No kings, no masters. That is our law" and proposing that Hell wants access to Above, not conquest - ch 42.

History

House of Open Wounds

The Realms Infernale - called also the Realms Below, the Worlds Below, or Those Below depending on context - are the infernal dimension from which all demons in the Allorwen conjuring tradition are contracted, and to which they return upon breach of contract or the dissolution of the pact that binds them - ch 14. In the Allorwen magical tradition, conjuring consists of forming pacts with entities collectively termed Those Below; this practice was suppressed by the Palleseen conquest "almost a decade" before the events of the book - ch 7. The Pal conquest did not destroy the Realms Infernale itself, but severed the institutional and cultural mechanisms through which Allorwen conjurers had maintained ongoing relationships with its inhabitants.

A demon encountered at night on a devastated battlefield is identified by Jack as a war-conjuration drawn from the Realms Below; he warns his companions to avoid it, noting that demons sent to scout or hunt may blunder about unbound by proper contractual terms, making them unpredictable and dangerous to any mortal in their path - ch 15.

The ontological status of the Realms Infernale and its inhabitants is examined at length by Mother Semprellaime, who holds nine individual artisanal contracts with demons rather than the mass consignments supplied by The Kings Below - ch 25. She explains that the Worlds Below are "not quite a place like Above is" - they are not a parallel geography but a distinct mode of existence in which demons reside independently of any human conjurer's call - ch 25. The Pal theoretical position that demons are "formless nothings until called" is explicitly declared false: demons exist Below in their own right, though not quite as humans exist Above - ch 25. Jack, consulting her "as a scholar," asks whether demons are merely reflections of the conjurer - "another Maserley in a funny hat" - and Semprellaime denies this, citing her aunt's teaching that demons chafe under both the Kings Below and human contracts, that they feed on misery, and that contracts are themselves a form of payment - ch 25. The Worlds Below are characterized as harsh; commerce with "those Above" is described as "one of the few ways out of the mire" - ch 25. The Kings Below, ruling infernal powers, keep demons "in a vice" and profit from the connection to Above as "infernal currency," providing "the massed labour of those who had no choice" - ch 25. A modern subclass of demonist known as factory hellieurs cheat demons outright and deal with the Kings Below for massed labour, further exploiting the demons' position - ch 25. Not all of Those Below wish to be Above or Below; the condition of existence in the Realms Infernale is itself a form of compulsion - ch 25.

Failed conjurers who breach their bindings are dragged bodily into the Realms Infernale; the terms "Realms Infernale" and "Realms Below" are used interchangeably in this context - ch 33.

The consequences of contract dissolution for a bound demon are made concrete through Caeleen, Maserley's demon companion and former lover of Jack. She explains that the contract is the only thing keeping her in the world; without it she returns to the Worlds Below, where the Kings Below keep demons "like cattle" and sell them by the batch into their cells - ch 40. She tells Jack that she loves the world even under Maserley's binding, and that his desire to free her is well-meaning but counterproductive - ch 40. In a subsequent conversation, it is confirmed that Caeleen can survive outside the contract, but only Below, in the Kings' hands, where she would be sold again; the Realms Below are summarized as "where things were worse" - ch 49. The question of whether a contract can be ended without the demon's return to the Kings Below, or whether any third path exists, remains unresolved - ch 40.

The final banishment of Maserley into the Realms Below is accomplished through the intervention of Caeleen and the covert action of Zenotheus, the divine scorpionfly. When Maserley attempts to seize Jack and execute the gathered company, Caeleen commands him to kneel, bark, and "Go home"; compelled, he barks "Woof" and flees into the Realms Below as though falling toward a blazing horizon - ch 50. The Realms Below are described here as a place where they burn forever - ch 50. Simultaneously, Zenotheus crawls into Jack's box and switches two names on a contract, condemning Maserley to the Kings Below as a "grand prize" they will keep alive - ch 50. What the Kings Below will do with Maserley over the long term is left open - ch 50.

Lives of Bitter Rain

The Realms Infernale, referred to colloquially as the Realms Below, is the infernal domain from which all demons originate, and in Lives of Bitter Rain it enters the narrative chiefly as the legal and metaphysical substrate of demon-contract magic - the Allorwen practice of binding entities from that realm through instruments written in the language of civil law rather than through blood sacrifice or supplication. The binding is the contract itself; there is no additional ritual price. Pro forma templates exist for common summonings, and a properly drafted instrument runs to "eleven pages of subclauses, provisos and small print" - a density of boilerplate that Benallers inherits as part of his mother's Allorwen heritage and practises as his Exceptional Stratagems specialty - ch 4. The subclauses serve, among other functions, to police the entity's own corruption: the notes record "subclauses devoted to ensuring the taint of the Realms Below cleans up after itself," though whether those provisions hold indefinitely is left unresolved by the book's events - ch 4.

A concrete instance of the system appears in Chapter 4, when Benallers calls a fire-burning waxen entity from the Realms Below into a crisis involving Woret's flames and Sage-Invigilator 'Gil' Angilly. The demon, named Aggregate-of-Humanity by Benallers, is bound by contract to assist and physically intervenes between the fire and the Sage-Invigilator; its compliance flows from the instrument's terms rather than from the conjurer's personal authority or spiritual merit - ch 4. What the entity wants beyond the contractual obligation, and whether the self-cleaning provisions will endure, remain open questions at the close of the encounter - ch 4.

By Chapter 5 the book widens its treatment of the Realms Infernale from bespoke Allorwen conjuration to the industrial-scale procurement conducted through the Kings Below, who are suppliers of bulk-contracted low-grade demons operating under standard-form agreements - ch 5. Tinsly, a Cohort-Invigilator and former prose censor turned demonist, prefers this channel to all others; his method is "standard terms, so long as you don't get fancy with your requirements," and he speaks of "whole camps full of cheap demons they can let us have" with the satisfaction of a quartermaster ordering tinned rations - ch 5. The Kings Below are thus a named power within the Realms Infernale - distinct from the Realms themselves, which are the broader infernal domain - and they function as wholesale merchants rather than as parties to individually negotiated instruments - ch 5.

The two approaches produce a sustained methodological quarrel between Benallers and Tinsly, who are fellow demonists and sympathetic colleagues but genuine opponents in practice. Tinsly loathes complexity and reaches for the bulk contract; Benallers insists on bespoke Allorwen-style negotiation and dismisses bulk Kings Below work as "commerce" and "shoddy workmanship" - ch 5. Tinsly's rebuttal is pragmatic ("Dross... Sometimes all you need is dross") and also political: he warns Benallers that the ornate Allorwen demon-talk "sounds mighty like religion to the wrong ears" and that sabres are rattling toward Allor, implying that the legalistic idiom of the contracts, however secular in intent, carries enough liturgical cadence to be read as heresy by hostile observers - ch 5. The argument carries sympathy but also real anger, and neither demonist concedes the other's premise before the chapter closes - ch 5.

Across the two chapters, then, the Realms Infernale is established as a domain accessible only through written agreement, whether that agreement is a hand-drafted Allorwen instrument of eleven pages or a standard-form Kings Below purchase order; the realm itself never appears directly, and the book confines it to the legal and economic apparatus built around its inhabitants - ch 4, ch 5.

Days of Shattered Faith

The Realms Below is the native plane of demons, the dimension from which they originate and against which the human/material plane is contrasted as the "World Above" - ch 38. It is described as not terribly pleasant, even for demons - ch 12 - and its very existence constitutes "An offence to the order of the world" - ch 22. What constitutes an individual demon within the Realms Below is unknowable to humans; the nature of a demon's existence there cannot be comprehended from the human side of the contract that manifests it into the World Above - ch 38.

The realm is governed by the Kings Below, whose rage is said to feed demons, and to whom exclamations such as "How the Kings must hate you!" are directed - ch 24. They are also identified with the phrase "Where the Kings rule," which serves as a name for the destination of the dead - ch 49. The Scotolaries of Below are a separate class of entities native to the demon realm; the "mage lords of Allor" enter into symbolic marriages with them - ch 24. The precise nature of these marriages and their political or magical function within the demon realm is not elaborated upon in this book.

Flint deploys a regiment of demons drawn from the Realms Below, uniformed in Pal dress and led by Cohort-Monitor Croskin, as a secret weapon against Hakoran's held flank; the regiment is described as monstrous - ch 22. The legal framework governing such deployment is Palleseen demonist contract law, in which contracts function as the "long spoon" by which demonists bind demons to service. A critical structural limitation of this system is that a demon holding a position in the military chain of command has no contractual restraint on harming humans ranked below it; the only check is the soldier's own discipline. Wattery points out to Postry that nothing in Croskin's contract prevents him from killing every human trooper beneath him, and that had he been promoted higher, he could have started on the Cohorts - ch 38.

Jack's demon wife has gone Below upon her death, to "Where the Kings rule" - ch 49. Jack, hollowed out by his experience of passing through "Unhappy Jack," refuses to cross the portal himself but resolves to conjure a way to retrieve her. Tally warns him that he knows nothing of conjuring and that "whatever's down there, it won't be her" - that what remains of her will be only the demon. Jack's stated intention is: "Where do they go, though? They go Below, Tally. She's there. Where the Kings rule. And I'm going to find a way to bring her back." - ch 49.

• The question of whether Jack can in fact conjure his demon wife back from Below, and what remains of her personality should he succeed, is left open at the book's close - implied, ch 49.
• The full nature of Below as a place, and the identity and authority of the Kings who rule there, remain unspecified - implied, ch 49.

Pretenders to the Throne Of God

The Realms Below are the lands of Hell, described in this book as the "torment-grounds of Hell" and as "the interstitial demonic realm whose geography is shaped by the observer's mind" - a place that can be glimpsed but not straightforwardly mapped, and whose internal politics drive the central upheaval of the narrative - ch 1, ch 32. They are ruled over by the Kings Below, a collective sovereign body also called the Scotolaries of Hell, whose authority underpins the entire demon-labour economy of the Palleseen Sway and whose contracts with mortal conjurers constitute the only lawful interface between the world Above and the world Below - ch 10, ch 34. Modern conjuration practice contracts demons en masse from the Kings Below, a shift from the old individual negotiations of the Allorwen; the conjurers' contracts are described as "the point of legalistic definition where Above and Below could co-exist" - ch 10, ch 32. When a demon is killed in the mortal world, it does not leave a corpse but "an absence made tangible," a hole where the demon "fell out of the world and back Below" - a gap beyond death and beyond necromancy - ch 1. The sect of the healing god to which Devil Jack belonged forbids all dealings with the Realms Below, though Jack's priestly past gave him an innate feel for the place despite no formal conjuring schooling - ch 10.

The physical geography of the Realms Below is accessible to mortals only through the Pandaemonium, the former temple repurposed as a conjuring house. Looking out from a private room there, Kiffel ea Leachan sees a landscape of red light, partial flame, pale things driven over parched plains, a bronze city on distant peaks, and hears shrieks and screams; she drops the drapes and falls back on the bed in terror - ch 7. Abellaime calls this vista "as close as any mortal can come to the Realms Below" - ch 9. The Sable Manor, Abellaime's ancestral estate, exists in a state of tension between the two worlds: its shadow is cast into Hell, ancient contracts maintain its existence, and its binding to the Pandaemonium is described as "half-snapped" by the book's end, the demesne stretched taut between Above and The Realms Below - ch 34, ch 41. Usrach, the bound demon serving Abellaime, was the original temple guardian before the Pals drove him Below; his own words are When I was called from Below, they named me Usrach. Usrach. - ch 9.

The Kings Below govern through a system of contract and captivity. Demons are held in pens; slave-pens and palaces exist within the Realms Below as structures of hierarchical dominion - ch 34. Devil Jack's dead beloved, Caeleen, was killed by the Pals and banished Below; Jack conjures a demon wearing her face and issues a contract commanding it to search for her Below, paying in his own misery, "the currency of Hell" - ch 10. Abellaime questions whether any part of the woman Jack knew can survive the Below, while Jack insists the contract "keeps her her" - ch 10. Caeleen later appears to Jack in a blindfolded vision within Hell, telling him she is at war with the Kings Below and needs "the hammer Above to break the chains Below," but that she cannot reach him because his Above-self has been hollowed out by his pursuit of wickedness for conjuration - ch 32. She asks: "Who is it that's done these things, Jack?" - ch 32.

The Kings Below take active hostile notice of events Above. They decree Jack's death and send a four-armed bug-demon assassin, summoned through accumulated conjuring errors across years, to kill him; the assassin defects mid-strike, shouting Caeleen's revolutionary creed and rejecting the Kings' authority - ch 34. An unnamed King Below appears at Abellaime's balcony offering restoration of her family's Hell-treasuries and power in exchange for Jack's death; she refuses and calls the King "a petitioner" - ch 34. The Helaseach's demon-summoning circles go unanswered as the Kings Below refuse to respond; Aeriff ea Llannach reports to Niev that they have only the wall, saying "I don't understand" - ch 41. A goggle-eyed monster from the Realms Below follows Lovern's severed remains into a room, devouring charging Pals before the room expels it - ch 41.

The revolution in Hell, led by Caeleen, arrives as the book's decisive rupture. Slave-pens are broken open, palaces stormed; the Kings Below fear Caeleen and fear Jack's possible empowerment of her - ch 34. Professor-Inquirer Fowlett receives reports that the Gaelensreach gate no longer leads to the upper city but to Hell, and that Tlemitch's standard summoning finds the Kings Below gone: "The thrones are empty and the pens are thrown open. The Kings Below are gone." - ch 42. Caeleen addresses the Osseach in a Pal-style uniform, declaring "No kings, no masters. That is our law," and states that Hell wants access to Above, not conquest; the old gate "leads only to Hell" and a new one must be knocked. She proposes Abellaime as Hell's first ambassador, and Abellaime's consent is accepted, though Aeriff ea Llannach objects - ch 42. Over the following days, reports from across the Sway confirm that demon-dependent infrastructure has collapsed - ch 42. Caeleen tells Jack that he cannot escape her or the Realms Below: "Flee to the most remote mountain, the furthest city, the ends of the earth, you are only ever a breath away from the Realms Below, Yasnic." - ch 42. - implied, ch 42: the Kings Below's refusal to answer summons in ch 41 is explained by their imminent overthrow; the revolution in Hell succeeds and the Kings Below are gone.

Relationships

• Caeleen - The central figure of the Realms Infernale's transformation. Introduced as Maserley's bound demon and former lover of Jack, she is a creature of the Below who was sold, caged, and contract-bound - House of Open Wounds, ch 40. She banishes Maserley Below by command - ch 50. In Pretenders to the Throne Of God, she is revealed as the leader of a revolution against the Kings Below, appearing to Jack in a vision to declare she needs "the hammer Above to break the chains Below" - ch 32. After the Kings Below are overthrown, she addresses the Osseach in a Pal-style uniform, declares a new law, and proposes Abellaime as Hell's first ambassador - ch 42. She tells Jack he can never escape the proximity of the Realms Below - ch 42.

• Jack - His relationship to the Below is defined by loss and desperate conjuring. His demon wife went Below upon her death; he resolves to conjure a way to retrieve her, and Tally warns him "whatever's down there, it won't be her" - Days of Shattered Faith, ch 49. In Pretenders to the Throne Of God, he conjures a demon wearing her face, paying in his own misery - ch 10. Caeleen tells him he cannot reach her because his Above-self has been hollowed out by his pursuit of wickedness for conjuration - ch 32. His earlier experience of passing through "Unhappy Jack" leaves him refusing to cross the portal himself - Days of Shattered Faith, ch 49.

• Mother Semprellaime - She holds nine individual artisanal contracts with demons rather than the mass consignments supplied by the Kings Below, representing the older Allorwen tradition of negotiated, one-to-one relationships with entities Below - House of Open Wounds, ch 25. She is the series' primary scholar of the Realms Infernale's ontology, correcting the Pal theoretical position that demons are "formless nothings until called" and explaining that demons exist Below in their own right - ch 25. She characterizes the Worlds Below as harsh and commerce with Above as "one of the few ways out of the mire" - ch 25.

• Benallers - His Exceptional Stratagems specialty is contract-binding demons from the Realms Below, inherited as part of his mother's Allorwen heritage - Lives of Bitter Rain, ch 4. He insists on bespoke negotiation and dismisses bulk Kings Below work as "commerce" and "shoddy workmanship" - ch 5. His dispute with Tinsly over methodology represents the series' sustained argument about whether the Below should be accessed through individual contract or industrial procurement.

• Abellaime, 'the Widow' - She refuses the Kings Below's offer of restoration of her family's Hell-treasuries and power in exchange for Jack's death, calling the King "a petitioner" - Pretenders to the Throne Of God, ch 34. By the book's end, she is proposed by Caeleen as Hell's first ambassador to the World Above, and her consent is accepted, though Aeriff ea Llannach objects - ch 42. Her ancestral estate, the Sable Manor, exists in tension between the two worlds - ch 34, ch 41.

• Zenotheus, the divine scorpionfly - Crawls into Jack's box and switches two names on a contract, condemning Maserley to the Kings Below as a "grand prize" they will keep alive - House of Open Wounds, ch 50. His intervention is the mechanism by which the Realms Below receives its most notable mortal prisoner.

• Usrach - A bound demon serving Abellaime who was the original temple guardian before the Pals drove him Below; his own words are When I was called from Below, they named me Usrach. Usrach. - Pretenders to the Throne Of God, ch 9. He embodies the old relationship between conjurer and demon that the Kings Below's industrial system supplanted.

Notable Quotes

"not quite a place like Above is" - Mother Semprellaime, House of Open Wounds, ch 25

"Where do they go, though? They go Below, Tally. She's there. Where the Kings rule. And I'm going to find a way to bring her back." - Jack, Days of Shattered Faith, ch 49

the point of legalistic definition where Above and Below could co-exist - Pretenders to the Throne Of God, ch 10

"Who is it that's done these things, Jack?" - Caeleen, Pretenders to the Throne Of God, ch 32

"The thrones are empty and the pens are thrown open. The Kings Below are gone." - Professor-Inquirer Fowlett's report, Pretenders to the Throne Of God, ch 42

"No kings, no masters. That is our law." - Caeleen, Pretenders to the Throne Of God, ch 42

"Flee to the most remote mountain, the furthest city, the ends of the earth, you are only ever a breath away from the Realms Below, Yasnic." - Caeleen, Pretenders to the Throne Of God, ch 42

Tags

1. demon-realm · #infernal · #parallel-realm